| SACRIFICE
March 30, 2002
Unto the Church of God and all who are called to be saints of Christ: All Hail: Is it well with thee?: I am well in my longsuffering; which end is the salvation of God. May the Almighty God heal and comfort the sick and shut-in: and may He bless us all with the glory of His presence.
My brothers and sisters in Jesus Christ: On this day which the Lord our God has hallowed, and sanctified, as the Sabbath for all that seek the kingdom of God, I cry out to the Father in the presence of His glory, and with the mind of His Christ, in praise and worship for the Creator of all things. For I have labored diligently for my God with gladness of heart, to preach His gospel to the world, that the twelve tribes of Israel be gathered from out of their places, and the lost sheep of Israel be led home. Even for the Gentiles have I suffered in my labor, to enter into unwelcome places, that one among them might hear the voice of truth, and accept correction, and enter into the true body of our Lord and Master Jesus Christ. In my patience and in my trust do I make my sacrifices to the Lord, that I be found a worthy servant before His presence.
I thank God today for fulfilling the dreams of holy men: and for keeping us from falling: and for presenting us faultless before the presence of His glory. I thank God today for sending Prophet William Saunders Crowdy, whom the world had forgotten, but shall remember forevermore. I thank God today for enabling us to fulfill His work in the true name of His Son Jesus Christ. I thank God today for this anniversary of the first year of my ministry, which is even the beginning of a new year. I thank God today for sending me an angel for a wife: for she is the glue of my vessel: and the mate of my soul.
To all who have written their love to me, to encourage me, and to add blessings upon me: I pray this hour to our Father which art in heaven, that He reign down the treasure of His kingdom upon your heart, that you be filled with His Holy Spirit, and given the crown of His life. I thank God today for the gift you gave me, which is an open ear.
Let today be known as a day of atonement for all the earth: that all manner of sin and blasphemy be forgiven. For I offer as a sacrifice my humility; and my love for my enemy; praying that all men might be saved. Let us therefore offer the sacrifice of our praise to God, which is the fruit of our lips giving thanks to God continually. For by the power of prayer are miracles done: and by the power of prayer is worthiness upheld. So let no man lay to rest without prayer: and let no man rise from his rest without prayer. For in prayer we offer up a spiritual sacrifice of communication: and the giving of our own time.
Beloved: I pray that every man be free of sin: for in sin can no man be saved. He that had been lifted out of sin, but fell back into sin unwillingly, let him not stay in sin: for the Father is faithful to lift you up and clean you again, that you be found without spot or wrinkle. For we are not sent as saints to ignore the sheep that has fallen into filth, but to sacrifice our lives that our brothers and sisters might be redeemed from the error of their ways. For Jesus Christ sacrificed his life that we who are sinners might live: Are we not then to sacrifice our lives that our brothers and sisters might live? It is written: “Greater love hath no man than this, that a man lay down his life for his friends” (St. John 15:13). My brothers and sisters, even my neighbors, are they not also my friends? Let a man read in the sermon archives, A Relationship with God: for any man who is a friend of God is a friend of mine. But any man that is not a friend of God is not a friend of mine. Indeed, no man that loves the world is a friend of God.
Now if a man sin willfully after receiving the knowledge of the truth, is it not as it is written: “For if we sin wlfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins” (Hebrews 10:26). What then shall come upon that man, who shall have no means for atonement in that great Day of Judgment? For if any man think that any part of the filth in this world shall be saved, let him think again. For Jesus prayed not for the world (St. John 17:9); but was sent to redeem the inhabitants of the world, that a new heaven and earth be done. So be not deceived, that you believe you can be saved in sin: for in sin can no man be saved. So if one from among us should fall, let him not fall willfully. For the man that fall willfully seek the life of sin in his heart: but the man that fall unwillingly shall rise again on his own because his heart seek the redemption of Christ. Thus, in these days at hand, seven times shall a just man fall and be able to rise again: but the eighth time is wickedness; and his fall shall become mischief. I pray you hear those words and take them to heart: for such shall be from this day on. Let the counting begin for every man; even me, my brethren. And I say these words, not with my own tongue, but with the tongue of Christ, that if my brother or sister fall to sin in the knowledge of the truth, they might be picked up seven times, which are the seven Spirits of God (Revelation 5:6). This is the Spirit of Grace bestowed upon us this day by reason of our acceptable sacrifices. For we have neglected the things that follow after the world, that we might be holy men before God. We have suffered for the Lord in ways that men cannot see; because our suffering is internal. I pray that men repent from the things of the world: for such things are not acceptable sacrifices to God. Is Easter a sacrifice to God? Verily, it be not: but a day of honoring the orgies of the Great Whore. Yet, because men are misled, they celebrate a pagan worship in the holy name of Christ. Out of their ignorance, they have exalted the goddess of orgies as a thing of Christ. Be not offended because I call you ignorant: for we all were once ignorant, then came Jesus, who sacrificed his life for us, that we might become like him, resurrected to life, which is the wisdom and knowledge of the truth. By reason of the sacrifice offered by Christ, we are no longer men led by the darkness of our ignorance, but by the light that is truth and wisdom. So in a world governed by darkness and lies, we are unwelcome men on this earth; because we reveal the knowledge of the truth; even the secrets, and mysteries, and hidden wisdom of God. We are despised by the men of this world; because we have made their place uncomfortable with our testimony for Jesus Christ. And because we are the first among equals, we are labeled by many as self-centered men. So be it then: for we are not raised to be accepted, but rejected, that the prophecy of the regeneration be fulfilled. Nevertheless, our names shall be remembered, if only by one man. Is that not enough in the eyes of God?
I pray for you that are in Israel, and for you that are among the Gentiles, that you build yourselves a spiritual house on a stone of truth, which is a holy priesthood, that you offer up spiritual sacrifices, which are the things acceptable to God. For is not to love one another a spiritual sacrifice, as the love for all the commandments of God is a spiritual sacrifice; even the work of charity? Hence, what then is an acceptable sacrifice, except to communicate, and to do good. For it is surely written: “But to do good and to communicate forget not: for with such sacrifices God is well pleased” (Hebrews 13:16). And is it not also written: “And now abideth faith, hope, and charity, these three; but the greatest of these is charity” (I Corinthians 13:13). So what is the purpose of a rich man, but to give his riches to a poor man: for charity is indeed greater than faith. Surely if we are commanded to love one another, then are we not also subject to serve one another, and to provide for the needy among us?
Now if a rich man should take his riches and burn them, has he made an acceptable sacrifice to God? Nay: for what sacrifice has one made when they neglect the poor and needy among them. Have they not committed a selfish act? Verily, if a man be rich, should he not give of his riches to the poor and needy among the saints? We who are called and chosen in the Spirit of the Lamb and his apostles, need nothing, neither seek anything, but an open ear. For with such all provisions are given: because an open ear is resurrected in love, and hope, and faith, and charity. I pray you be found with an open ear: for the trumpet has sounded: and the voice of truth is calling all tribes into the Oneness of Christ Body. So let the tribe of Judah rise: and the tribe of Levi: and the tribe of Benjamin, and the tribe of Aser, and the tribe of Reuben, and the tribe of Manasses, and the tribe of Simeon, and the tribe of Nephthalim, and the tribe of Zabulon, and the tribe of Issachar, and the tribe of Joseph, and the tribe of Gad. And if the ignorance of a man should say, Where is the tribe of Ephraim and Dan? I speak unto him as one that has been redeemed from ignorance, and as one with the knowledge of the truth: When king Solomon of the tribe of Judah died, the tribe of Ephraim who made Jeroboam their king, led the house of Israel away from the tribe of Judah (I Kings 12:1-19). And Jeroboam, an evil seed with the art of deceit, built two idols of evil worship and sat one in Beth-el, and the other in Dan (I Kings 12:25-30). Thus, the Lord turned His hate to the seed of Ephraim and Dan. But there was no altar more evil in all of Israel than the altar in Beth-el, whose altar in the regeneration stand in Suffolk, Virginia.
Now here these words concerning both Ephraim and Dan, that you might know I speak not of my own words, but according to that which is already written:
“And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim” (Jeremiah 7:15).
“The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein” (Jeremiah 8:16).
Such is the reason why Ephraim and Dan are not written among the names of the tribe of Israel in the book of Revelation. I pray that the righteous seed of Ephraim take his place in the hand of Joseph: and that the righteous seed of Dan take his place in the hand of Levi. I pray for you my brothers, that you come from out of a dead seed, whose resurrection can only be damnation.
Beloved children of God: If we put away the things of flesh, not to be snared by the lust thereof, have we not made a spiritual sacrifice? For if we put away the things of flesh, which is envy, jealousy, selfishness, foolish pride, egotism, adultery, fornication, filthiness, wantonness, idolatry, witchcraft, strife, seditions, heresies, hatred, at variance, greed, a drunkard, a murderer, a liar, a thief, and all manner of sin: have we not taken up spiritual things and made a worthy sacrifice? So let us not be ashamed to be ignored by the keepers of flesh: for our sacrifice is also humiliation. We offer up our meekness, and the holding of our peace, as a sacrifice to our Father, and to His Christ. We are not ashamed of the testimony we give; neither are we discouraged by the lack of listeners.
As I stand at the end of another year of sacrifice, I thank God for my suffering: for through my suffering do I learn God’s love. Surely no man can come unto the Lord without sacrifice: for Christ Jesus said: “For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another” (St. Mark 9:49-50). So we sacrifice that we have salt in ourselves; and we endure that we do not lose the savor of our salt. And if Jesus preached for three years in flesh, how many years must I preach, being that I am not greater, nor equal to him, in flesh or spirit?
I beseech no man to believe this testimony, but pray that his ear be open. For as men search the Scriptures to dispute my testimony, I say this: Paul wrote: “For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away” (I Corinthians 13:9-10). Perfect my brothers and sisters is the gospel of Jesus Christ by the letter: for all things written among the Scriptures in red letters is perfect. Perfect has never left, but has been made new to you, because Christ has sent me a sacrifice for his blood to guide you into all truth, and to bring all things to your remembrance. The mysteries and secrets, even the hidden wisdom, is that the days of Jesus must be repeated in modern times: such is why the prophecy of Christ has not been fulfilled. I am a sacrifice for Christ blood as all who worship in spirit and in truth is a sacrifice for Christ blood. For Christ is in us all, and has sent us all from the resurrection of his name, to wash the feet of all men, women, and children, that seek the kingdom of God.
I speak these words to those that call this movement a cult: There are no fools in the Church of God; neither are we led by fear, save the fear of God Almighty. For we speak not of the prophecy in Revelation to scare men, but to show men the things to come; not according to our word; but according to the word of the Lord. For we speak nothing new of the prophecy; but according to the mystery of Revelation.
Children of the Most High: Let no man think I celebrate the accomplishments of myself: for I celebrate nothing but the joy of seeing another Sabbath. I am thankful to God for giving me His Spirit of Grace: knowing that I am a true servant of His covenant. Verily, I am not a man of foolish pride, neither any ego that is egocentric. I am humble and meek in nature; but with the mind to know that wisdom must always overshadow love.
As we embark on a new year, let us remember the sacrifices that were made and given, that we might remember the love of our brother and sister, our mother and father, our friend and neighbor, even the stranger in the midst. Let us remember and not forget how Christ sacrificed his life for our sins, that we might live through him; not as a servant, but as a fellow heir. Let us bow our heads and offer up an acceptable sacrifice to God, which are these words: O Heavenly Father, we pray in your Holy Name, and for Christ sake: May you keep us in the way of righteousness, and from the things that make us spotted and wrinkled, that we be presented faultless before the presence of your glory with exceeding joy. May we always keep your Sabbath, and your Holy Days. May we uphold your commandments, and honor your Truth. May we always remember the sin from which we came that we go back no more. To the only wise God, our Lord and Savior, Amen.
The love of Jesus Christ is with you all!
POST A TOPIC (RELIGION & SPIRITUALITY)
THE SCRIPTURES MARCH 23, 2002
Unto the Church of God and Saints of Christ: All Hail: Is it well with thee?: I am well in my love for all men. May the Almighty God heal and comfort the sick and shut-in: and may He keep the Spirit of His grace upon us.
My brothers and sisters in the spirit of truth: I come before you this Sabbath as I come before you each Sabbath to uphold the word of God. And though I travel in the midst of many that give no ear to me, but ridicule and strife, I am not weaken to give up the peaceful fight. I am steadfast and un-moveable in my testimony for Jesus Christ: so to the ones that receive me not, I speak to another, and another, until I receive my one out of every thousand. And though my flesh grows tired in my labor, my Spirit never sleeps; but replenishes the strength of my flesh with the prayers of my heart. Let no voice dissuade you from the knowledge of the truth: for if the word Christian means a follower of Christ, then I am a Jewish Christian.
Brethren: there is much debate around us: let it not be among us. For as it is written: “But foolish and unlearned questions avoid, knowing that they do gender strifes” (II Timothy 2:23); let it be. For we are not judged by men: but by every word of the Holy Scriptures. Knowing that the words of Jesus Christ himself supersede all others. For we are as it is written: “A sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ” (II Corinthians 2:15-16).
Brethren of mine: I come before you in all truth of the Scriptures: And with such I say unto you all that there are indeed Scriptures in the Holy Bible that appear to be contradictions if you see them with the naked eye, which is the eye of the world: even Scriptures that can deceive men if they eat with the wisdom of the world. But we are given the third eye, which is the eye of the Lord, that we might see the mysteries and secrets, even the hidden wisdom, men call contradictions. Yea, if a man seem wise in this world that he can show contradictions of the Word; let him become a fool, that he may become wise in the eyes of truth. For of the things men call contradictions, they are the mysteries and secrets of God, even the hidden wisdom of God. If the love of God is in your soul, then you will not call His Holy Word contradictions; because your wisdom will be of God, and you will have the sight of God, that the secrets and mysteries, even the hidden wisdom, will be revealed to you. Men that say the Scriptures are with contradiction, are men without the love of Christ. Who are you then but a lost soul?
I pray for every man to open the Holy Bible, which is the Authorized King James Version, and let him Read and Hear this Sabbath Day, II Corinthians 4:1-18: “THEREFORE seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal”.
Be not misled by the teachings of men: for there no contradictions of the Scriptures: and unless a man take the Scriptures literally, he cannot learn the wisdom of God.
It is written that Paul did not follow the New Testament by the letter (II Corinthians 3:6); thus he gave leniency to the law (Colossians 2:16); even the communion (I Timothy 5:23). For example: The Scripture of I Timothy 5:23 is seemingly in contradiction with Romans 14:21, where Paul says it is not good to drink wine, but in I Timothy 5:23, he says, “Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities” . I can go on and one, but such is not necessary; for I have explained such things many times over, and left a record for the new ear. The answer to many of the seemingly contradictions in the New Testament is that Paul and the disciples gave leniency because they did not follow the New Testament by the letter: so every thing Paul said and did was done in part, as he so testified in I Corinthians 13:9-10. Without going through every seemingly contradiction in the Scriptures: let a man know that the things men call contradictions is the result of not understanding and knowing the Scriptures, as well as the mysteries and secrets of God, even the hidden wisdom. You have heard that God is not the author of confusion: so how can you justify the many faiths, when there is only one faith; and the many Lords, when there is only one Lord; and the many baptisms, when there is only one baptism?
Brethren: we cannot waste our time continuously preaching to those that have eyes but are blind, and ears but are deaf: for the knowledge of the resurrection would have no effect on us. So we preach the knowledge of the Scriptures that men might hear; then we preach again for the sake of the new ear: for the time delivered unto us by the Father is not to waste; but to labor not in vain.
Now, I come before men in the Spirit of Truth, not to bring shame upon their belief, but light to their eyes. For we have sat in darkness too long: blinded by the things that appear to be just, but is not according to the Scriptures at hand. I have sent my ministry to the world, that the true worshippers of God might hear the voice of truth, that they be risen up from their place. Many say that I am not sent from God; and that I am suffering from a delusion; and that I have deceived myself into thinking that I am more than I am. These attacks strengthen my spirit, but weaken my flesh, because nothing can precede what the flesh will feel. So if a righteous man live by his flesh, will he not faint; or grow weary and turn back: or second-guess himself that he become doubt? We who are chosen in the true name of the Lord live not by our flesh, so the things of flesh have no effect on us, other than the initial feeling or thought, which we cannot change nor prevent, because nothing can precede what the flesh feel. But because we do not live by flesh, because our flesh is dead for Christ sake, that we might live in his Spirit, we are free from the things of flesh that serve a sinful generation. If you understand not my words, I pray you understand the words of the Scriptures; for we speak same. For is it not written: “FORASMUCH then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God” (I Peter 4:1-2).
Let a man absorb the power of those Scriptures: for within is a secret of God. Surely all the things men call contradictions within the Scriptures are the secrets and mysteries of God. For in the knowledge of the regeneration, I recite these words of Paul: “we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory” (I Corinthians 2:7). So if a man knows not what we speak, then he cannot know what we speak. For the true of righteousness know this in their heart, that we speak the truth. And they need not agree with all our words at first; but they know that our spirits is sent from the glory that is God. Then will they not also know that we are no longer servants in search of the truth, but sons of God, because we are perfected in the knowledge of truth?
Children of the Most High: the seed of all races upon the earth who are called into the glory that is Christ: Let us turn our Holy Bibles to Galatians 4:1-16: and let us Read and Hear: “NOW I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; But in under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Howbeit them, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain. Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. Ye know how through infirmity of the flesh I preached the gospel unto you at first. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth?” Are we not resurrected in the same spirit that is Paul, even Jesus, for the regeneration? Surely as I look upon his words, I see my life. Let us look to the mystery of the Scriptures, which are no longer a mystery with the eye of the Lord. For the secret of our presence is found written in St. Mark 13:30: and St. Matthew 19:28: and St. Luke 17:22-25: even Acts 1:9-11.
Brethren: I seek nothing of this world, but that which the Lord has given me. For even as I labor to pay taxes to the Gentile, I labor because the Lord has sent me to labor with the common man. Knowing that this hour shall pass, that all my do service be not to the wisdom of this world, but to the wisdom of God. For with the wisdom of God, I seek not what I shall eat and drink, neither where I shall lay my head; but rather the kingdom of God. For as it is written so shall it be, that all these things shall be added to you, if you be not of doubtful mind.
Beloved: I leave you this Sabbath with these Scriptures in Christ love for us all: “Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord” (I Corinthians 1:20-31). And let the people say, Amen.
POST A TOPIC (RELIGION & SPIRITUALITY)
THE VOICE OF TRUTH
MARCH 16, 2002
Unto the Church of God and all who are called to be saints of Christ: All Hail: Is it well with thee?: I am well in the Oneness of Christ body, which is open for all men to enter. May the Lord our God heal the sick and shut-in that are among us: and keep them within the comfort of His bosom: as He keep us all in the Spirit of His grace.
To my new friends, Ricoel and Bill: the Holy One of Israel is upon you whole. To my brother and apostle Ysmael: Who can be found more worthy than you on the earth? To all my avid readers and keepers of this testimony: The Lord Himself has sealed you in the sanctuary of His habitation.
Let no man among this congregation think that I am more worthy than he: for I am your brethren and your fellow servant: redeemed from the ashes of sin. And let no man believe that he is not worthy to carry the torch of truth, because of the sin in his body. For if we call upon the name of the Lord in spirit and in truth, we make ourselves worthy to be redeemed, that we become a new creature, with a renewed mind, whose volition is to obey the commandments of God. We become as little children born of God through the adoption of Christ, that we become perfected men in the holiness of the Holy One of Israel.
Beloved children of God: the righteous seed of the so-called white man, and the Asian, and the Latino, and the Indian, and the African, and the Arab, and the Hebrew: I come before you this Sabbath with a rejoicing heart: for the love of the Almighty God is upon us all. Let us not faint; neither be weary; nor be with doubt. For we all are called to prove our worthiness; not to the Lord; but to ourselves. For by our faith are we handed the torch of truth; but by our works are we given the strength to carry the torch. For many are called, but few are chosen: because some faint in their labor; and some become weary and turn back; and some are led away by the influence of doubt. I pray you hear the voice of truth: for it speaketh not from me only: but from many that be around the world. And if a man should say, Jesus said, Many shall come in his name, and deceive many. I say unto that man: Those words are so true, and have been, and shall be: but the wise cannot be deceived. So who am I? Am I a liar and a confused mind of delusion? Let there be a judge, because there is a judge, and the judge of all things is the truth. I leave my judgment in the hand of truth: and if any man condemn me, he condemn the truth.
Beloved children of Israel: The Voice of Truth is calling all Hebrew sects into the oneness of His habitation. Blessed are those that hear and speak the voice of truth, to come and abide in the Church of God, which is not a building, but the body of an upright and holy man in the house of Israel. I pray for you all, O children of Israel, in the Name of our God, which is many names among you, but the same God. Let no man be subject to a name or a language; but to a faith and the truth. For whether God be called Jehovah or YHWH, He is the same God, the God of the Hebrews, who has opened the mansions in His house to the seed of all men, that none be omitted except he that omit himself. For the Lord has reached out His holy hand to all races, that all races of men might be grafted into the tree of life. For the love of our God stretches beyond the ignorance and sinfulness of men by the tenderness of His mercy and the Spirit of His grace, which is freely given unto all men, that all men might see the salvation of God. So I pray for all men of all flesh: that you be not partakers of this evil and adulterous generation. A generation where many seek to be kings, but none are worthy: because the worthy are not ambitious men: but are called from out of a place of solitude to fulfill the will of God, as our Lord and Master Jesus Christ was called from out of solitude to enrich our lives.
We (the Lamb and his apostles) are not raised by our own volition; but are called by the Voice of Truth, and chosen , to be the first among equals. For by the Holy Redeemer are we sent, to guide all men into His sacred place. And though we are given the power to judge, we seek to condemn no man; but to save the lost sheep of Israel; and the wayward Jew; even the wayward Gentile. We are sent to teach, and to love, with correction and instruction. We are sent with peace, and to take peace away. We are sent to unite, and to divide. And if a man should say, Christ did not come to take peace away and to divide men. I say unto that man, and all who agree with him: Is it not spoken by Christ himself: “Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household” (St. Matthew 10:34-36). Are those Scriptures not as clear as ABC? Thus, let a man humble himself, and rid himself of ignorant pride, that he accepts correction from the voice of truth. For if I be in error, let me know, that I might stay in the path of righteousness. But bring me not your opinions, as I bring you no opinions, but the everlasting word of God. For the light from the voice of truth is the word of God, whose light make many flee for darkness, that their foolishness and sinfulness might be hid. These are them that despise wisdom and instruction; but are drowned with foolish pride and disobedience. I pity them not: for my wisdom must always overshadow my love. But I pray for them anyway; because of the Spirit of my heart.
I Cornelius, called from among the many sons of God that be on the earth, take nothing from the Gentile that is called into repentance: But we O holy men of Israel; known on the earth as black man in America, and in Africa, and the West Indies, but are the true Hebrews and Jews: did not our God say unto us, even in the New Testament through the voice of His Son, that we are the salt of the earth? For the sake of the new ear, and for those that had not heard, I recite this Scripture that was spoken by the Lord Jesus Christ: (St. Matthew 5:13). So who among you have lost the savor of his salt? Surely he that oppose himself by opposing this testimony, which is not my own, but the voice of the Lord Jesus Christ, has lost the savor of his salt. What then shall be his end, but to be trodden under the feet of men. I say it not, but the Lord Jesus has said. And if he said it, so be it. And did he not also say, that, Salvation is of the Jews? And if a man should say, that is the only Scripture where Jesus says salvation is of the Jews. I say unto that man and all who agree: One word from the mouth of Jesus Christ is greater than all the words of men; even the prophets and apostles. You cannot dodge the voice of truth; neither can you escape its judgment. We know the foolishness of the Gentile: but what foolishness is that which makes a man reject his own heritage as the salt of the earth? Is he not as the prophet Elijah said, that, the Lord has blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart? I pray you be not among that ilk, that has forgotten their heritage, and refuse to return to the comfort of Israel despite the restoration from the Spirit of Truth. So be it then: for are these not the days of the regeneration? For in the generation of old, Jesus worked many miracles before their eyes of flesh, which they had put their trust; yet they believed not on him, but denied him, and condemned him. So are we not chastised because of the ignorance and foolishness of our fathers: to be made unknown to the world? Are we not stripped of our honor before men to be called a cult; and a testimony to be ignored? But though many of us have forgotten ourselves, the Most High has not forgotten any of us; but has reserved unto Himself faithful souls, that His people be not forsaken, neither consumed. For if we are the salt of the earth, then are we not by definition regarded as the finest of the earth?
O holy men of Israel: I take nothing from the remnant of the earth: but we are the light of the world. Let our light so shine with the knowledge of the truth, which come from the Voice of Truth, which is the everlasting word of God. And I say this thing, and I pray you believe: Let the righteous of Ephraim be known as Joseph: for as Ricoel gave testimony before God, saying, “Ephraim is in the hand of Joseph” ; so be it. Thus let the righteous seed of Ephraim be known as the tribe of Joseph; which was not, but now is, one of the twelve branches of Israel, as it is written in the book of Revelation. For the sins of Ephraim are carried upon the wickedness of the Temple Beth-El: but the righteous seed of Ephraim is saved, and honored, and glorified, in the hand of his son, Joseph. And is not Ricoel, called, and chosen, by the Most High, to be an apostle of the Lamb, that he gather the tribe of Joseph, and lead them in the Holy Place of Mount Sion? I pray he hear his calling, and take his place upon the thrones that is reserved for the twelve judges of Israel; as Ysmael has taken his place as the judge of the tribe of Levi. For time is at hand: and now is the hour to fulfill the dreams of holy men.
Now let no man be mistaken: for those that say they are Jews, but are not, yet Greeks, and the synagogue of Satan; I pray they Repent; and bow down before the feet of the true house of Israel; that the Lord may know they honor His Name in spirit and in truth. For what be a man worshipping as a Jew without Christ in his heart, but an empty container, that cannot be filled. I turn from no man because of his flesh; but because of his spirit. For in the love of Jesus Christ, I have learned to love all flesh; even the flesh of my enemy. So to the so-called Zionist; and to all who call themselves Jews, but are not: Repent: for you have been misguided and misled. For you cannot be a Jew by birth because endogamy is the law of the covenant to Abraham: But you can be a Jew by nature: And if you are a Jew by nature, then you hear the voice of truth, to repent, and make yourself a faithful servant to the true Hebrews, whom you had ignored and disrespected. I blame you not for your impersonation: but now is the hour of the Voice of Truth: thus repent: and give your service to the true nation of Israel: that your soul be not burned in that great day of the Lord which cometh in an hour no man knoweth, but do cometh. Repent; that you may be grafted into the tree of life, which shall grow throughout all the earth in the Messianic Age for the seed of all races.
O children of Israel: I pray as a Hebrew and a Jew for the Messianic Age, when the New Jerusalem shall descend from out of the throne of God as a pure and holy city for all pure and holy saints. And though this city is a Hebrew sanctuary, the gates of it shall be open to all races of men that serve the only wise God, our Lord and Savior, the Holy One of Israel. For as we are all called into the one body of Christ, let us know that his body is worshipped with the customs and traditions of a Hebrew. Thus, no man can serve God, but in the oneness of his ways, which are the ways of a Jew in Christ. So be it then, that, all men repent of their ways, and become a true follower of Christ; whose name is not written on Christianity; but is kept with the blood of a Hebrew and the faith of a Jew. Let every man serve the Lord in the glory of His Name: for there is no truth without Christ; and there is no Christ in you without correction. So Repent: for a true Christian is a true follower of Christ. How then can one be true in Christ and serve Christianity, which call on the spirit of his name, but not in the truth of his name. For is it not written: “God is a Spirit: and they that worship him must worship him must worship him in spirit and in truth” (St. John 4:24). Let us therefore come before the Lord in spirit and in truth: forsaking the things that were, that we might be in accordance with the things that are. For you have surely heard that there is one Lord, one faith, and one baptism. Be not confused by the confusion of men that say I have misinterpreted that which needs no interpretation: for are the Scriptures of St. John 4:21-24 not as simple as one, two, three? Indeed there are many Scriptures left for interpretation, because of the mystery in which they are given. But there is no private interpretation of prophecy; neither any thing that is plainly written. So why is it that men debate on the house of Christ: for is he not the Root of David and the Lion of the tribe of Judah? What root is he then, but the seed of Israel? So where is the controversy, other than in the ignorance and disobedience of men, when it is clearly written in the book of Revelation (Revelation 5:5). Verily, the book of Revelation is the last word of the Holy Bible and the clarification of all Scriptures that were before it. I speak these words not with opinion, but with the Voice of Truth, to lead you into all truth, and to bring all things to your remembrance. And so no man is mistaken, I come not to debate, but to answer any question of clarification according to Scripture.
Let the obvious be the obvious; and the truth the truth. I ask no man to believe me: but to believe the voice of truth, which is the word of God. For if a man be true in Christ, then he know the voice of truth, even if the words are those that he had never heard, nor imagined; because the voice of truth touches the soul of those that walk with the spirit of truth. Thus, when they hear the voice of truth, they know it, because its abode is within their heart and soul. Thus, he that is true, accepts his correction, because he knows it come from the love of God.
To my brother Ishmael: Be not a rival to your brother Isaac; neither let Islam be a rival to Israel. For though we are two covenants, we are one people, under one God, whose Name is accepted as many; but whose faith is the glory of Christ. So I say unto my brothers in the nation of Islam: I come not to take away the Holy Koran: for the prophet Mohammed was indeed sent by the Almighty God: but return to your first love, which is the Most High, whose Son lifted up the Prophet of Islam. So I pray for you my anointed brother: that you humble yourselves in the glory that is the Holy One of Israel. For Islam cannot be above Israel: neither can the Koran take precedence over the Bible. For even with the blessings bestowed upon Islam by the covenant at mount Sinai (Galatians 4:22-24); Islam is still subject to answer to Jerusalem (Galatians 4:25), which is the mother of us all (Galatians 4:26). I pray you read in the sermon archives The Two Olive Trees. Peace be with you my brothers in the name of the Holy One of Israel.
Now this thing I say to all men because it be the truth of the Lord: No man can come unto the Father but by Jesus Christ. And no man can find God save he that worship in spirit and in truth. And no man can find the truth without the whole testimony of the Holy One, which is every word in the Holy Bible; chiefly the words that are written in red letters; and the book of Revelation.
I beseech you not because of the knowledge of the resurrection: so whosoever will, let him hear the voice of truth. For in the knowledge of the Scriptures shall you find the Voice of Truth: but in the resurrection to life shall you hear the Voice of Truth. I pray that you be not confounded by Christian Satanism; that you be not snared into falsehood; to partake of the table that is the devil. For all things done in the name of Christ, are not the things of Christ. So beware: for Satan is transformed into an angel of light, that she might be seen in the temple of God as God, to deceive the people of the earth with her pagan worship in the name of Christ. These are the things men keep as Christmas, and Easter, and Sunday as the sabbath. But none of those things are of Christ: but are the works and deeds of Christian Satanism. If a man read anything on this website, let it be that he has read the Stone of Truth.
Now I know these words shall fall upon the deaf ears of many Muslims, and Christians, and various religions, even the Hebrews. But I need not your acceptance to believe: for a true worshipper of God rejoices in his revilement from men: knowing that the regeneration of Jesus Christ and his apostles is at hand. Surely if I was not among the few, my voice would not be True; because Jesus so said that few go in the way of life; but many in the way of destruction. Moreover, is it not written directly from the mouth of the Holy One: “For where two or three are gathered together in my name, there am I in the midst of them” (St. Matthew 18:20). Indeed our gathering shall grow to be many; but it shall be few compared to all the world; even to the cities in which we stand. Nevertheless, we are not ashamed to be ignored; neither scorned. For the thorns and thistles that come from men, only increase our faith and strength to carry the torch of truth.
My brethren: I Cornelius, a sacrificial lamb, as we all are sacrificial lambs, call out to all religions of men: and to all good people of the earth: in prayer that you become a little child, that you might be a righteous man: for such is the mystery of the man- child (Revelation 12:1-5).
Now let us open our Holy Bibles this Sabbath to St. Matthew 18:1-7: and let us Read and Hear, as it is our custom: “AT the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” . I pray you felt the penetration of those words so you could hear the voice of those words: for the Holy One of Israel is a serious man without time to waste.
Now in this hour of the regeneration, let us quickly turn our pages to the Gospel of Luke 1:68-80: and let us Read and Hear: “Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy promised to our fathers, and to remember his holy covenant; The oath which he sware to our father Abraham, That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him, all the days of our life. And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people by the remission of their sins, Through the tender mercy of our God; whereby the dayspring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel”.
Brethren of mine: the hour come, and now is the hour of change: Let us fear not what man can do to us: for a spiritual and social revolution in the true name of Jesus Christ, who is the Holy One of Israel, has begun. And if a man be bothered by a name, let him be not: For whether you call him Allah, or YHWH, or Christ: he is still the God and Rock of Israel.
Beloved sons of God: you who are called into priesthood: we are challenged of our faith, to put forth our work. Let our work be done, and showed to men, that we might save one soul out of a thousand. Let our names become known, and our testimonies given. For if we keep the knowledge of the truth to ourselves, what work have we done for the Lord, and what faith do we have? Let no man be ashamed to know us; or to have his place among us. For we are chosen by the Lord: who then is greater than our FRIEND?
Let the seed of the so-called white man hear the Voice of Truth, and take a seat in the Church of God, that we might wash his feet. Let the seed of the Indian hear the Voice of Truth, and take a seat in the Church of God, that we might wash his feet. Let the seed of the Asian hear the Voice of Truth, and take a seat in the Church of God, that we might wash his feet. Let the seed of the Latino hear the Voice of Truth, and take a seat in the Church of God, that we might wash his feet. Let the seed of the African hear the Voice of Truth, and take a seat in the Church of God, that we might wash his feet. Let the seed of the Arab sects hear the Voice of Truth, and take a seat in the Church of God, that we might wash their feet. Let the seed of the Hebrew sects hear the Voice of Truth, and take a seat in the Church of God, that we might wash their feet. Let us all hear the Voice of Truth, and take our rightful place. For some are appointed as prophets; and some as apostles; but all are appointed as priests. So I leave you this Sabbath in your appointment, which is made known to you by your spirit: and I speak these words from the Holy One of Israel; and I pray you hear: “Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice” (St. John 18:37). And let the people say, Amen.
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ENLIGHTEN MARCH 9, 2002
Unto the Church of God and all who are called to be saints of Christ: All Hail: Is it well with thee?: I am well in the enlightenment of our Lord Jesus Christ. May his love heal and comfort the sick and shut-in. And may the Spirit of his grace be forever upon us.
To all who enter the Church of God: I pray you know in your heart that these writings are not my mine own: for I am but a mere tool used by the hand of God to bring forth the understanding of His holy word. For I alone cannot bear the fruit of God’s wisdom; thus my knowledge is not my own; but is given unto me from the only one that can give such wisdom to men, which is the mind of our Lord Jesus Christ.
To the congregation in the tabernacles built by the prophet Crowdy: I have not come to convince you of my calling; neither any that be on the earth: but to preach according to that which has been given to me. And if a man should believe I speak a lie, or with confusion, or in a delusion; so be it that he believe such. For the gospel of Christ is the truth: and if any man be offended by the truth, then the truth is not in him. If I speak against the truth, let it be known by Scripture, and not by man’s opinion. For certainly, there is no opinion to the truth, which spiritually is the testimony of Jesus Christ.
I Cornelius, am not called to ignore the knowledge of the truth because men disagree; nor am I risen from sin to fall back into the filth from which I came. I am not cleansed to become filthy, nor ordained to become unworthy. So I say this; and I pray you hear and understand: It is written: “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame” (Hebrews 6:4-6). Thus, if any has partaken of this heavenly calling, which come from the Spirit of Truth, then turn back from the way, they cannot find repentance. Know therefore that the detractors that enter this website are of the many that go into the way of destruction, that they might lead you into the way of destruction. I pray you be not led away by words that speak great things against my testimony, but have no Scriptures to support their words. Thus, they speak just to speak because their spirit is the spirit of detractor and a fool. They are sent for a purpose; that some might be led away, that none be found among us in doubt. For as it is written: “But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God” (St. Luke 9:27); so shall it be. For have you not witnessed how many have fallen already?
My brothers and sisters: I pray you take all things of God seriously: being of sound mind: and an understanding heart. For the Lamb’s book of life has been opened: and the first two seals has been loosen in the first year: what things then cometh in the second year?
Apostles of mine: Our authority, which is given from the Lord, is not given for the destruction of men, but for the edification of men. We are not sent to cast men into darkness, but to bring them into the light. But in knowing the wisdom of the resurrection, we know that we cannot save every man. So we speak in the knowledge of the truth, that all men might see that Christ is manifested in us. For we are summoned in Christ love to show his love, and give love, even unto our enemy. Let those who love Christ, show their love for Christ, by the only way they are able, which is by keeping his commandments (St. John 14:15). O how so many say that they love the Lord Jesus, yet, know him not. For if men knew the Lord Jesus, then they would know that he has sent me. Even those that sit in the tabernacles of the prophet Crowdy, who call on the name of Christ: can they know Christ without hearing me? Their voices say unto me, that I am a “lost soul” . Do they not know that they call Christ a lost soul? Let no man be mistaken: for I am not Christ: but we who are true in the Church of God have the mind of Christ; so are we not like Christ?
Men hate me without a cause. Yet, in their mind, their hate is justified. What have I done to be hated by a true worshipper? Have I not uncovered the lies of men? Have I not restored the name of Prophet William Saunders Crowdy? Have I not done more in one year than the tabernacles of men have done in a hundred years? If you look to the erection of buildings as work for the Lord, then your labor is in vain. For the work of God is saving souls through the knowledge of the truth. I say unto those in the tabernacles of the prophet Crowdy, who speak out against my testimony: What have you done to make yourselves known to the world? What excuse can you have for not hearing the word, when I am risen from among you? How ignorant do you make yourself by opposing yourself? I thank God that all in your place are not of your ilk. For as I am risen out from among you, so shall I rise out the worthy from within you. For you have chosen to see a sign for the eyes of flesh to believe; so you have chosen the flesh over spirit. What worth are you then to the Almighty God, as a servant of flesh? I pray before the ears of the Most High God, that you be enlighten from the darkness that has covered your minds. For what are the eyes of a man that cannot see the light from the obvious, but the eyes of darkness. What then can Christ do for him if the hour be the resurrection? So in the regeneration at hand: let us witness the life of Jesus without the miracles of flesh. How many would have accepted him then, if he came without the miracles of flesh? Surely he came with such miracles that the ignorance of men might believe; yet, they believed not. So be it then: for the word alone is the test of faith.
My brethren: Think not that sadness is not in my heart for the children of Israel. But I change not for them; neither shall I stop my judgment for their sake. For I am not sent to be popular: for such would be a contradiction to the testimony of Jesus Christ (St. Matthew 7:13-14). I come knowing that men shall laugh at me, and scorn me, and ignore me, and deny me. So the things that are before me do not discourage me, but uplift me, even in my sadness, because I bear witness to the fulfilling of prophecy. I thank God for the ridicule from men: because in their ridicule I see Christ in me.
Beloved saints of Christ: Let us open our Holy Bibles this Sabbath to St. John 14:10-21: and let us Read and Hear the words of our Lord Jesus Christ: “Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.
If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. And that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him”.
To the new ears that have entered the Church of God: Do you love Jesus? If so, then keep his commandments, even his sayings. And open up your Holy Bible, and Read and Hear the sayings of St. John 14:22-31: “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me a commandment, even so I do. Arise, let us go hence”.
I say unto you all: What do Christianity have in Christ other than to use his name in vain? Christ did not give us Christmas, neither Easter, nor Sunday as the Sabbath. The Last Supper as men call it, is the Passover feast. But they keep it not; yet say they love Christ, and call themselves Christians. If you are a follower of Christ, be a follower of Christ; and adhere to the things of Christ, which are his commandments, even his sayings. Jesus said, “Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me” (St. John 14:30). Who then is the prince of this world, but the overseer of Christianity, which has nothing in Christ. For spirit without truth is indeed nothing.
Now I know I have angered many again; but I speak not for their comfort; but for the Spirit of Truth, that the souls with a chance to be saved might be enlighten. I cannot change the resurrection, so I seek to convince no man. For he that is true in Christ, see Christ in me, as I see Christ in him. Men speak great things against our testimony, yet, they cannot show Scriptures to dispute our words. So they say we have interpreted the Scriptures wrong: but we speak in the spirit of prophecy. And what say the Scriptures: “Knowing this first, that no prophecy of the scripture is of any private interpretation” (II Peter 1:20). Does that Scripture not say it all concerning interpreting the Scriptures? If there is no private interpretation, how can a man say we have misinterpreted? How many fools are there in the world? Let us stop our count on infinity.
My brethren: This thing I say, and the thing is certain: There can be found no fools among us, neither any of doubt. For the twelve apostles of the regeneration come not with the doubt of Thomas, nor the denial of Peter, but in the faith of Jesus Christ. These are blessed and holy men: redeemed from the ashes of sin and purified in the knowledge of the truth: that God be glorified by sinners called to repentance. For all save Christ are called from out of sin: and even Christ, who knew no sin, became sin for us, that we be made the righteousness of God in him (II Corinthians 5:21). Even as he knew no sin, but was made sin for us: he was rich, but made himself poor for our sake, that we through his poverty become rich (II Corinthians 8:9). Has not the Lord Jesus Christ showed us his love, and given us his grace? Is it not a small thing to show our love for him, by keeping his commandments, even his sayings? Let every man stop for a moment, and clear his mind of all that he has been taught, that he become a little child, to begin his understanding of the Scriptures without influence. For the road of many is to damnation: so I pray you stop, and clear your mind of the things you have been taught, and start from the beginning. Knowing that Jesus Christ is the way, the truth, and the life. The questions are: What is the way, and the truth, and the life? Is it not the commandments of Jesus Christ, even his sayings? If so, come out from the darkness and be enlighten. For the testimony we give is according to every word of the Holy Bible; chiefly the words directly from the mouth of Jesus Christ himself. But should we be surprised, that even by our baptism, which come from heaven, that men will not hear? Surprise we are not: and shame we are without. But the hour come, and now is, the Spirit of Truth.
Peace be unto you. Amen.
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DISCUSSION BOARD
HEBREW MARCH 2, 2002
Unto the Church of God and all who are called to be saints of Christ: All Hail: Is it well with thee?: I am well in my love for all races in the earth: for the seed of every race is resurrected to life. For in Christ there is none omitted, except he that omit himself. Dearly beloved: Here is the mystery of the seven Spirits of God (Revelation 5:6)and the seven churches of Christ (Revelation 1:20): The seven spirits are the seven races of people in the body of Christ: and the seven churches are the seven continents which is given for each seed in the Messianic Age. This is the seed of them that love Jesus Christ in spirit and in truth, to walk in the true doctrine of Christ, which are reformed (Hebrews 9:8-10) Hebrew customs and traditions. Let no man be jealous of the Hebrew: but let every man follow the ways of the Hebrew: for the ways of the Hebrew are the ways of Christ. Hence, if any man seeks to enter the body of Christ, let him enter the only way he might enter, which is through the customs and ways of the Hebrew, which I have given to him by way of the Seven Keys. For if Jesus Christ lived and died a Jew, now that he is resurrected, has he abandoned his heritage, because the Jews sent him to his death? Many believe that Jesus Christ has turned away from the Jews: But what say the Scriptures: “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). Know therefore without doubt, that, salvation is still of the Jews.
O people of Israel: We have waited patiently and faithfully on our Lord; being ignored and disrespected by the people in the earth: who looked upon us as if we were a cult of fools; and a people of confused minds. But the hour come, and now is the hour, of truth. For by truth have we been patient; and by truth have we served God. So let us come together as one, though we are of many sects, that Jacob be brought back again, and the tribes of Israel gathered. And let us not allow politics, and ego, and envy, and jealousy, which is ignorance, to lead us away from our reunion: but let us be inspired that our Lord has indeed come down to lift us up into the wings of His angels, that we may meet our Christ at the gates of heaven. Let us prepare ourselves for the day of his visitation, that we be cleansed of sin, perfecting holiness in the Lord. For when the trumpet has sounded: the day of reckoning shall begin. I pray you be not found among them without the strength to enter the gates of heaven. And let no man think the sick and shut-in shall be left behind: for they shall be the first taken in the rapture of God.
Now let us come together as one seed of Hebrews: planted and watered with the Spirit of Truth: and let us open up our Holy Bibles this Sabbath to the book of Hebrews 6:1-20: and let us Read and Hear: “THEREFORE leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permit. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec”.
Children of the Most High: and we who are high priests after the order of Jesus, as Jesus is after the order of Melchizedek: I call upon you in the Hebrew blood of Jesus Christ, our Lord and Savior, that you partake of this heavenly calling, which is sent first to the tribes of Israel; then to the Gentiles. For in Christ love for all saints, he holds us, O saints of Israel, above all others: that without us shall no man be made perfect (Hebrews 11:39-40). On that fact alone, let our heads bow and knees bend to the name of our Lord Jesus Christ. For every word from his mouth is from the mouth of God: and as He said to us, I will never leave thee, nor forsake thee; so is it. So let us come together into the glory that is the Holy One of Israel: our high priest, who is the author and finisher of our faith. Let the confusion be dismantled: for a Hebrew is a Jew; as a Jew is an Israelite. Let the division that we placed upon ourselves be removed: for what was divided as the house of Israel and the tribe of Judah is now united as the twelve tribes of Israel and the children of Israel. Let no jealousy fall upon a tribe; neither let any tribe be stronger than the other. For though Christ seed is of Judah; the seed of Judah is of all twelve tribes. For on high shall sit the twelve holy apostles of the Lamb upon twelve thrones, to judge their tribe in the glory and honor that is Christ. So let no tribe be greater than the next: for Christ is in us all equally. For the holy city of Jerusalem, which shall descend from out of the throne of God, has twelve foundations, which are the names of all twelve holy apostles of the Lamb (Revelation 21:14). So let there be found no strife among us, neither any envying, nor divisions. For if we do these things, then are we not carnal, to walk as men and not Christ? Surely there can be none found worthy of heaven with a carnal mind: because to be carnally minded is death; but to be spiritually minded is life and peace (Romans 8:6). But what good is it to be spiritually minded without the knowledge of the truth? Jesus said, “God is a Spirit: and they that worship him must worship him in spirit and in truth” (St. John 4:24). Thus, let a man read all things of the Scriptures, and not some things, that he be not misled. For as Jesus said, “I am the way, the truth, and the life” (St. John 14:6): is it not also written; “Jesus Christ the same yesterday, and to day, and for ever” ? So be it then, that, the master builder, which is God, has laid us a perfect foundation, which is His Son Jesus Christ. How then can we go astray if we abide in his every word? So let us make our life the foundation of Christ: for all Hebrews are called into the one body of Christ, to lead all Gentiles into the one body of Christ. And if there be a Hebrew that seek another way, then has he not lost the savor of his salt?: what then shall be his end? Surely only the wise can partake of this calling: for the things we preach is not the foolishness of this world.
O holy men of Israel: we who partake of this heavenly calling: Glory be to our God; the Holy One of Israel, who has made us owners of the Truth, that no man be made perfect but through us. For our Christ has glorified our place by the root of his heritage: and sanctified our customs in the reformation of his tabernacle. For the temple of the Lord is the body: and the kingdom of God is in you. So let a building be a place for assembly and not the foundation for worship: for God does not dwell in temples made with hands (Acts 17:24): neither has Christ entered into the holy places made with hands (Hebrews 9:24). Now if a man should say, How do we maintain a building for assembly without giving tithes and offering? I say unto that man and all in question: Let no offering of mint be given: for to do such is to worship God with man’s hand: and it is written that God is not worshipped with men’s hands (Acts 17:24-25). Thus, make your offering to the Lord your suffering for Christ sake: for Christ suffered for us as an offering and sacrifice to God, that we might live through the blood of his offering for the forgiveness of sins. And let our tithes be of mint only for the sake of maintaining a place for assembly: for the heart and soul of our tithes is our labor for Christ: which is not for the reward of mint; but mercy and faith.
Brethren: if there be a minister whose lifestyle is paid by the mint of his congregation, then that minister is in sin. For a minister of God is a servant to his congregation; thus his labor is not done for the reward of earthly wealth; but mercy and faith. So if you are a minister that has received mint from your congregation, to pay the expenses other than your building for assembly, receive no more, that you become upright in your labor for the Lord. For if I take the donation of one penny for myself, then I have sinned against my ministry, and made myself unworthy of Christ priesthood. So I seek no donations, neither receive any unto myself. For if anything be given unto me, let it be given to the sick and shut-in; and to the poor and needy among the saints. For in the priesthood of Christ, we cannot be poor though we are without money. For the saints of our calling shall provide us with food and lodging in our travel: and they shall give unto us the provisions needed. And if we take more than we need, then we have sinned against our brethren, and made ourselves unworthy of our ministry. So let us prepare for our travel: for even in our own city are we subject to these things. Thus I say unto the twelve, though only Ysmael is risen and fully ordained among them (because some are in training and others have not heard): Hear me as I speak in the same Spirit and with the same words that were spoken by our Lord Jesus Christ in St. Matthew 10: 5-23: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hours what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come”.
So as Jesus so told us: Go not into the way of the Gentiles, but unto the lost sheep of Israel; so be it. For I am sent as a light for the twelve: and the twelve are sent as a light for the tribes of Israel. Even as a light for the Gentiles am I sent, that the Gentiles might follow the light of Truth. But be patient O holy apostles of the Lamb: even the worthiness of Ysmael: for these days cannot begin until all twelve apostles are risen. But let the worthy go out among his city, and preach the Lamb’s book of life is at hand. For all are called to spread the gospel of Christ: but nothing can change the resurrection of men. For some are resurrected to life: these are those who believe and preach the Lamb’s book of life. And some are resurrected to damnation: these are the children of disobedience. But some are resurrected with a chance for salvation: these are those that we who are resurrected to life are sent to labor and suffer for, that we be as Christ, a sacrifice for men. So unto them that are called to redemption, I say this: “BE ye therefore followers of God, as dear children: And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God” (Ephesians 5:1-21).
Let those words be received, by both Jew and Gentile, who seek to eat from the table of the Lord. For in truth are we called: and in wisdom are we sanctified: to enter into the oneness that is Christ.
O Children of the Most High: the beloved children of Israel: Bless it be the Lord our God: the Ruler of Heaven and Earth. Glorious is our God, who has made us the figure of perfection. For we who are true in Christ, being of Hebrew blood, have received a better thing from our God, that they which come before Him of good report in faith, cannot be made perfect without us. For if perfect is the body of Christ, then how can any man come into the body of Christ without us, when the body of Christ is Hebrew? Let us come into the Church of God, which is the body of Jesus Christ, the son of David, the son of Abraham (St. Matthew 1:1). And be that you humble yourself; and submit yourself to those that have rule over you, which are not the Gentiles, but the high priests among you, which is the Son of man and his holy apostles; even the disciples of truth that are sent to gather the Gentiles into repentance. For we are sent down from heaven to watch for your souls: so even as I am sent with authority, so also is Ysmael, and the remnant of the apostles. For as it is written: “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you” (Hebrews 13:17); so be it. Thus, if one of the apostles should come before you, let him sit at the head table, and let him that sat there previously be his main servant, that when he give his account, he may do it with the joy of a good report, and not with the grief of damnation. I say unto the leaders of men and I pray they believe: I Cornelius am sent from heaven to be given the head seat in every place that I enter on this earth: If any man refuse me my seat, him shall I refuse a seat in the kingdom of heaven. For the God of Truth has sent me to give His testimony to you: and whosoever deny me, deny not me, but the God of Truth. I pray you know all the Scriptures, and not in part. For even if a man look upon me as only an apostle, is that not enough authority? For Jesus so said to his apostles, and it is clearly written: “And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city” (St. Matthew 10:14-15). And if a man see me not as an apostle, nor a prophet, but a spiritual man: I say this to him and all who agree with him: “But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ” (I Corinthians 2:15-16).
For the sake of the new ear, I say this: I am he that is sent from the Lord: speaking not with man’s wisdom, but God’s. Whosoever is true in the Lord, know me, because I am a reflection of them. And there can be none among us that are fools; because fools cannot receive our testimony, neither can they see our words. For we speak with the wisdom of God in a mystery, as it is written; even the hidden mystery. And if a man should say, It is written, that, no man know the things of God, but the Spirit of God. It is also written: “Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God” (I Corinthians 2:12). Surely if we have the mind of Christ, then we know the things of God. I am sent to bring a light to the hidden things of darkness, that understanding might spring forth. For we must indeed conquer our captures, which are not the Gentiles, but rather our own minds.
Beloved: I leave you this Sabbath with these words from Hebrews 13:1-21: and I pray you Hear and Understand: “LET brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Remember them which have rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. Jesus Christ the same yesterday, and to day, and for ever.
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. We have an altar, whereof they have no right to eat which serve the tabernacle. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Pray for us: for we trust we have a good conscience, in all things willing to live honestly. But I beseech you the rather to do this, that I may be restored to you the sooner. Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.”
POST A TOPIC (RELIGION & SPIRITUALITY)
DISCUSSION BOARD
BELIEVE
FEBRUARY 23, 2002
Unto the Church of God and all who are called to be saints of Christ: All Hail: Is it well with thee?: I am well in the knowledge of the Truth. May the Lord add a blessing to the sick and shut-in: and may His Name be revered forever among them.
O children of the earth: I pray your place be among my calling: for I am not sent without the Authority from above. So if any man think that I come without the power to judge, let him think again. For as Jesus said, Judge not that you be not judged; he also said, “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me” (St. John 5:30). In that same Spirit, I say those same words, that you might know from whence I came. So why, after reading my writings, do men inquire of me, saying, Are you the chosen one? Why ask me that which I have already spoken clearly in my writings? Surely if you have heard my words, you know my place. Nothing else that I say can convince you, if the words that are spoken in this website has not. For if you seek a sign for the eyes of flesh, your eyes are closed, and you shall not see one. But if you seek a sign from wisdom and truth, your eyes are open, and you shall see the Lord in my words, and in the words of the apostle Ysmael, and in the words of all true saints.
Men say that which I preach is hard to believe; but is God hard to believe? It is written: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6). So faith, which comes not by the eyes of men, but by the heart and soul, is the vanguard of belief in that which you cannot touch in flesh, which are the things of God. But with the many religions and opinions of God that be on the earth, how do we know what to believe? Has God not given us sight of Him, and the knowledge and remembrance of Him by the presence of the Holy Scriptures? Was the testimony of Jesus Christ in vain? God forbid. For though Satan has surely devised a table in the name of the Lord, to appear as an angel of light, that the righteous hearts of many might be deceived; the true gospel of Jesus Christ has not departed from the eyes and ears of men. For the truth can be lied about: but a lie cannot be the truth. So where is the truth but in the midst of dark clouds that hang before the eyes of men, that men might not see through the clouds that eclipse truth, whose clouds are protected by Christian Satanism. These are those who profess the name of Jesus Christ to deceive men into worshipping the doctrine they call Christianity, but is the doctrine of the Nicolaitanes, which is Satanism in disguise. I pray you believe: for if you do not, though I slice through the thick dark clouds of Christian Satanism with the sword that proceed from my mouth, you shall not escape the snare of the devil, to see through the lies of this thing called Christianity, but continue in the blindness of your way.
Be not angry at me for telling you the truth, though you choose not to know. For I am not sent of my own will; but in a Spirit that is Christ. And I seek not to show you a sign other than the knowledge of the truth. So if you believe in the Scriptures, believe then. And judge not the messenger, but the message. But even as I am invisible to your eyes, I can see the anger in your heart for me; because I have revealed the falsehood of your belief, which is not a belief, but an indoctrination, which came by the servants of Satan who disguise their worship of Satan under the name of Christianity, which are the deeds and doctrine that the Lord hate.
Let the new ear hear: For if you believe not that I am he who is called of Christ himself; believe then the pages of history that you know: for who led the Crusades, but the keepers of Christianity. And who led the Inquisition, but the keepers of Christianity. And who inhumanely enslaved us, but the keepers of Christianity. So I ask no man to believe me: for wisdom is justified of all her children as the Lord Jesus Christ so spoke. If a Christian be a follower of Christ in the things and ways that Christ taught and kept; then I am a Hebrew Christian, and a Jewish Christian, and an Israelite Christian. I have no condemnation of the word Christian, though I call myself not: for the word is indeed written in the Scriptures as a good thing. But the word Christianity is not written in the Scriptures, but was taken from the word Christian as a mind game devised by Satan, to trick wholesome worshippers of God into honoring the things of Satan as if they are the things of Christ. I pray you have read the Stone of Truth: for without such knowledge you cannot come into the understanding of Life.
There are many religions, but only one God. The Lord Jesus Christ showed us the way into the kingdom of God, which is not founded on many religions, neither one religion; but the faith of Christ, which are the commandments of God. Are you serving the commandments of God? If so, then you walk in brotherly love, avoiding sin, keeping the Sabbath, and fearing God above all things. Where are the commandments of God kept in this country? Surely if the law of a country does not uphold the commandments of God, even to remove one commandment from observance, that country and its society is defiled. A man must therefore seek the truth: knowing first that the god of America is a lie. For what nation would separate Church from State (government), when the State is the Church, but a demonic people, seeking liberty from the commandments of God. Surely their cry of “God bless America” is not sent for the ears of the Almighty, but for the Great Whore, whose replica sit upon the earth as a Statute of Liberty against the commandments of God. For what is the land of America, but the ways of Sodom and Gomorrah: where fornication and homosexuality is accepted. Under what God can a nation build its government in sin? Is it not obvious that the ways of this land is that of pure unrighteousness: what then will be its judgment and the judgment of all that partake of its ways? Should I beseech America to repent of its ways? If so, would I not be contradicting the Scriptures on the resurrection?
I speak these things because the Spirit of God has put them in my mouth: I believe in my testimony because the Scriptures bear its fruit. Even as I was set with nothing, I believed without doubt for 9 long years of willful unemployment that the vision I held was the truth, despite being called a parasite and a procrastinator. Even when I was given a life of fleshly desires, I never turned my heart and soul from the truth, to be tempted to walk away from the dream that preserved me in my endurance of 22 years. For I was verily anointed in the womb; but my spirit was hidden, to be latent for 20 years, so prophecy could be fulfilled. For I was chosen before I was set in the womb; then called from out of the womb of my ignorance, to lead others from out of their ignorance in flesh.
Now let us open our Holy Bibles this Sabbath to the book of Isaiah: and let us Read and Hear as I speak in the spirit and truth of chapter 9:1-10: “LISTEN, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; And said unto me, Thou art my servant, O Israel, in whom I will be glorified. Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Israel, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. Thus saith the LORD, the Redeemer of Israel, and His Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places. They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them”. I speak these things that you believe; not in me; but in the Scriptures; and in the resurrection. For I know that many cannot accept me as the Chosen One; and as the leader of the Church of God on earth: But if I speak in every word according to the gospel of Christ, then am I not sent by the gospel of Christ? Believe not in Cornelius, but the Spirit that send Cornelius. For if the Spirit of God has sent me, then what authority do I have? Is not the authority of a saint enough for a man to hear and obey? For how can the Spirit of Truth lead a man into lies?
Beloved: The Lord shall leave no man homeless from the truth if he seeks the truth: for to believe in the Lord is to be of a righteous heart and mind. And if one is righteous in heart and mind, then you are resurrected to life, that even in your ignorance, you shall discover the knowledge of the truth, when you accept correction, as a son accepts correction from his father. For as it is written: “Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?” (Hebrews 12:9): let us understand. For the Father of spirits, which are seven, has not omitted the race of any man upon the earth from salvation. For the seed of the European, and the Indian, and the Spanish, and the African, and the Asian, is given a mansion in the kingdom of God as the Hebrew and the Arab. But all must be corrected of their ways and believe on the testimony at hand, which come from On High. For believing is not seeing: it is knowing in your heart and soul the voice of truth.
If a man seek the truth with a sincere heart, he shall find the truth. For as it is written: “But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe” (Galatians 3:22); so be it. For as Jesus so said, No man can come unto the Father but by me: so be it. Search the Scriptures. For in doing such you shall learn the whole truth. For we who are true in Christ, see not with our eyes of flesh to believe, but with our heart and soul. We do not need to see Christ walk on water to believe he walked on water; because we trust in the word of the Lord, which is written for us, as the evidence of His truth. Here is wisdom: Believing is the seed of faith; but knowing is the growth of faith. We do not believe that God departed the Red Sea for the children of Israel to pass through: we know He departed the Red Sea. And if a man should ask, How do we know? I say unto that man and all who agree with him: We know because our spirit and flesh was there, as all in Israel was there? For if we say that we were not there, then the faith of the resurrection is not in us, how then can we believe the resurrection of Christ?
O holy men of Israel: We were made in the beginning of days (Genesis 6:1-2) to preserve the spirit of Christ on earth throughout the days of the Old Testament: for Christ was indeed with us from the beginning. Hear O Israel, my Hebrew brothers and sisters, the word of our God: For it is written: “By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward” (Hebrews 11:24-26). So my brethren, according the Scriptures that need no interpretation, Moses forsook the treasures of Egypt for the love of Christ. Thus, Christ was with us from the beginning: so how can any man come unto Christ but by we who are true in Hebrew. For is it not written also in the book of Hebrews: “And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect” (Hebrews 11:39-40). So, even if you be of faith, having a good report, you cannot be made perfect without us. For who are we, but the seed of Christ, which is the seed of Hebrew, and the seed of a Jew. For as Jesus so said, Salvation is of the Jews (St. John 4:22); so is it. Thus, let every man and women that seek the comfort of the Lord enter into His Holy Temple, which is the Church of God, and all who are called to be saints of Christ. For the true doctrine of Jesus Christ is not written on the walls of Christianity; but in the forehead of Israel. Hear O Israel, the Lord our God, and the Holy One of Israel which in the New Testament became Christ, was with us in the beginning, and shall be with us in the end.
Now let us turn our Holy Bibles to St. John 20:19-31: and let us Read and Hear: “Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and thrust my hand into his side, I will not believe.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name”. I pray those Scriptures have an effect on you: for blessed are those that have not seen with the eyes of flesh, but believe.
Now brethren of mine: I charge you this day to go forth in the true name of our Lord Jesus Christ, that you may purify the poisoned pastures that has been cultivated by the souls of Christian Satanism, which are the overseers of this world. I charge you to speak out in the voice of truth: for you cannot serve the Lord in a building, when the people of the world are in sin. Let a building be a place for assembly and not for your tithes and offerings to the Lord: For in the labor and suffering of Christ are we sent to labor and suffer for Christ. For as it is written: “For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” (Philippians 1:29); so be it. What faith do we hold if we do not labor for the truth? And what belief do we have if we cannot endure our suffering for his sake? Thus, let it be known, that, our tithes and offering is not of mint; but our labor and suffering for Christ.
My brothers and sisters in Jesus Christ: I come not as a deceiver of men, but as one with good conversation in the knowledge of the truth. Have you not prayed and been patient for this hour at hand? Is this not the hour of restoration for the children of Israel? and the redemption of sinners? Surely I am, because Christ has risen me. So I say unto you my friends: you who have received my testimony as your own: Sin no more; but seek the holiness of God; that you be upright and perfect in your place. Free yourselves from the lust of flesh and desires of this world, that you no longer walk as adulterers and adulteresses, which is enmity towards God. For as it is written: “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4); so is it. I pray for you my brothers and sisters that you free yourselves from the bondage of sin: for I have indeed given you the key to unlock yourselves from the prison house of iniquity; and I have given you the compass to guide yourself into the kingdom of God. But on this road to paradise are stumbling blocks, and trials, and tribulation, and chastening: but he that endure unto the end shall be saved. But how can any endure without faith? And how can any have faith without belief?
My brothers and sisters: Believe not in me; but in every word of our Lord Jesus Christ. For I know nothing but what Christ has given me, which is that which he has given us all, which is his written testimony, even his revelation to his elect. I call out that those who sleep might be waken, to turn from the destruction of their ways. I speak not to the ears of fools; but to the ears of the ignorant, that they might not become fools. If any man be ignorant after hearing my testimony, let him be ignorant: for we cannot change that which he is resurrected as. For some are resurrected to life; and some to damnation. I tell you this thing, and the thing be certain: Many shall be cast into hell fire because of pride, and ego, and stupidity. Let us not waste time on deaf ears: for our work is much; and our days are short. And let he that hear my words in his heart come forth, and take his seat in the Church of God, to be a saint of Christ. And let him give his testimony for Jesus Christ, before the eyes and ears of Jesus Christ. And unto the blessed and holy people of Israel: Though I am called to speak to all men, I speak to you first. Seven days shall bring a change among the places you are. Let the apostles that be receive their honor: and let the disciples of Truth be rewarded. For he that preach this website among men is known to the Lord; as he who do not is known to the Lord.
My brothers and sisters that walk in the belief of Jesus Christ: I leave you this Sabbath with these words from the book of Psalms 33:12-22: “Blessed is the nation whose God is the LORD: and the people whom he hath chosen for his own inheritance. The LORD looketh from heaven; he beholdeth all the sons of men. From the place of his habitation he looketh upon all the inhabitants of the earth. He fashioneth their hearts alike; he considereth all their works. There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. An horse is a vain thing for safety: neither shall he deliver any by his great strength. Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy; To deliver their soul from death, and to keep them alive in famine. Our soul waiteth for the LORD: he is our help and our shield. For our heart shall rejoice in him, because we have trusted in his holy name. Let thy mercy, O LORD, be upon us, according as we hope in thee” . Amen.
POST A TOPIC (RELIGION & SPIRITUALITY)
DISCUSSION BOARD
THE THIRD DAY
FEBRUARY 16,2002
Unto the Church of God and all who are called to be saints of Christ: All Hail: Is it well with thee?: I am well in the whole duty of man (Ecclesiastes 12:13). May the Almighty God lift up the saints from out of their sick bed: and may He open up the door for them that are shut-in.
Beloved men of Israel: the holy and the true: Blessed is the nation whose God is the Lord. Let us therefore stand in the honor and glory of our heritage, O people of Israel, the apple of the Lord’s eye: for has not the Lord our God redeemed us from the house of bondage; and restored us as the salt of the earth? Of all our transgressions the Lord our God has indeed forgiven us, and cleansed us, that we be adorned in white robes, that we be presented faultless before the presence of His glory with exceeding joy. Gracious is the Lord our God, who has not forsaken us; neither turned a blind eye or deaf ear to us. But has remembered us by the sincerity of our hearts, which came from the hearts of our fathers, who vowed loyalty to the Most High, that for the sake of Abraham, Isaac, and Jacob, was the third day first given, that the third day could rise again.
Now I know many of you do not know the third day that I speak of, which is not the third day of the New Testament, but of the Old. For if it were not for our sake, by reason of the promise made unto our fathers, O children of Jacob, the Lord Jesus Christ would not have been sent, and the third day would not have risen again.
Beloved men of Israel and children of the Most High: Men have heard that Jesus rose from the dead on the third day. For it is surely written: and I am sent in the Spirit of the author and finisher of our faith to speak unto you as it is written in I Corinthians 15:1-8: “MOREOVER, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time” .
Now my brethren I come before you as one born out of due time, to give my testimony for Jesus Christ in the Spirit of Prophecy. And as we look upon the sanctity of the third day, which is the day that our Lord rose up from the dead: let us look to the Old Testament, which is the first time that the third day rose. Now I know some of you are baffled by my words: but let us open our Holy Bibles this Sabbath to Exodus 19:3-25: and let us Read and Hear: “And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD. And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD. And the LORD said unto Moses, Go unto the people, and sanctify them to day, and to morrow, and let them wash their clothes, And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: There shall not an hand touch it, but he shall surely be stoned,, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes. And he said unto the people, Be ready against the third day: come not at your wives.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice. And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish. And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them. And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them. So Moses went down unto the people, and spake unto them”. That was the third day, which is the day that the Lord our God delivered unto us the Ten Commandments (Exodus 20:1-18). What then is the meaning of the third day, but a new life, and the beginning of a holy and true kingdom? Was not the third day of creation, the preparation of the earth for a people? Was not the third day the resurrection of our Lord Jesus Christ, which is the beginning of anew? My brethren, Jesus came from that which had already been; as I come from that which has already been. Surely I bring nothing new save understanding, which makes things new. So by that reason, what is old is made new; and what is crooked is made straight: because of the knowledge and wisdom of Christ.
Now give an ear that you might hear: For there are secrets, and mysteries, and hidden things, that, Christ kept from the knowledge of men, because they could not bear them during the days of his life in flesh. But these things must be made known for the generations to come; for what has remained hidden from the earth must now be revealed that all things be made known to the new generation that is to come without spot or wrinkle from their birth through their manhood, that they might know from which they came, so they might prevent themselves from turning back. Such is why I am sent in the controversy of the Son of man, which for many is against their understanding of Christ. For the things you could not bear then, I bring now, which is the secret and hidden things of Jesus life as an existence of flesh. For as I spoke unto you before, so be it, that if a man has seen my life, he also has seen the unwritten years of Jesus, the son of Mary.
Now I know that comment has stirred up another controversy in Israel: but I cannot hold back that which has been given for me to speak. And if a man think I speak my own words and not the words of Christ, let him pick up a holy bible (original king James version): and let him read as Jesus spoke to his disciples in St. John 16:12-13: “I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come” . Have I not guided you into all truth: even the mysteries, and secrets, and hidden things? Do I preach in the glory of my own name; or in the glory that is Christ? Take heed: for it is written: “Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: And they shall scourge him, and put him to death: and the third day he shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken” (St. Luke 18:31-34).
I pray that which is written in St. Luke 18:31-34 has an effect on you: for I have surely revealed the secret and hidden things of Jesus life, that men might learn to walk upon the earth as Jesus Christ walked upon the earth. For the resurrection is indeed the third day: and the regeneration is indeed at hand: and the prophecy of the Son of man do come in two parts. And I speak not of my own understanding; but according to the word of our Lord Jesus Christ. For is it not written: “And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation” (St. Luke 17:22-25).
Now here is wisdom and understanding that cometh from the Lord: The coming of the Son of man as many understand him is as it is written in St. Matthew 16:28, which is the second coming of Christ in his glory. But the mystery of the Son of man in the regeneration (St. Matthew 19:28) is the rebirth of Jesus and his apostles. Such is why Jesus said the Son of man must first suffer many things, and be rejected of this generation. We know Jesus was not speaking of himself when we read the Scriptures of St. Luke 17:22-25: and we know by our common sense that for the Son of man to suffer and be rejected, he must appear as human flesh. So here is the mystery of the Son of man: he come in two parts, as Jesus came in two parts: first to gather the twelve holy apostles of the regeneration, then to bring salvation to the repenting Gentile, then to be slain as Jesus was slain, then ascend to heaven in Spirit on the third day (because the flesh must remain on the earth as a sign that life is not found in the flesh, but in the spirit: that is the end of the first part), then to come down from heaven after the tribulation and patience of the saints to execute Final Judgment.
Now if I speak that which you have already heard from me, know that I speak it again for the sake of the new ear, that none may have an excuse. My intention is not to preach to the choir, but to preach to the multitude of new ears, that enter the Church of God every day. I pray that the new ear take a seat, to have his and her feet washed, and his and her name posted on the message board. For such is their testimony for Jesus Christ before the eyes and ears of Jesus Christ. I pray they give their testimony: and I pray their testimony be in the knowledge of the truth: for by your words shall you be justified; and by your words shall you be condemned (St. Matthew 12:37).
Now, some might be offended, but I am not sent to simplify my testimony more than I already have. For I come as it is written: “Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand” (St. Luke 8:10). I am not sent to convince men that Christ himself has anointed me. For those that seek a sign other than what is already given shall find none: For what greater sign be there than the testimony of Christ himself, which has already been written to be the evidence of his truth, and the revealer of false prophets. Thus I say unto you my brethren: Let my words justify me: for if I come in the testimony of Jesus, where is the error in me? And if a man be confident that my spirit is in error, let him post his findings on the message board of this Church of God. For if I am mistaken in my understanding, do not let me be. Bring me to the knowledge of the truth according to the word of the holy bible: chiefly the word that is written in red letters. For of such do I follow: and with such am I sent. So where is the error in me? And if there be no error in me, why then are you not among my congregation, even walking beside me? My mouth is the Lord: so take my words literally even when you take them spiritually. For some things I speak directly; and some things I speak indirectly: but with all words of the Lord let logic and common sense define. Then, you shall not lean into your own understanding, but the understanding of the Lord: because what is logic and common sense but the Lord.
Beloved children of Jacob: Have we not been chastised for our ignorance? Have we not been corrected by the Spirit of Truth which is now before us whole? Who then can keep us from our place, but our own selves?
I tell you this thing, and the thing be certain, the greatest workers of evil are found in the churches of men. They speak in the name of the Lord with intelligent words; appearing to the naked eye as organized and polished: calling themselves Christian warriors; but are slayers of the innocent and righteous; and backbiters; and liars; and hypocrites; and mischievous people. And there be some of them found walking day and night with the holy bible in their hand, that they might appear to be dedicated to the word of the Lord. But they are like a cult of fools, whose eyes are blind to the Scriptures they read; and whose mind cannot understand that which is obvious. These are the people among us: Jews worshipping as Gentiles; and Jews worshipping in the name of Christ; and Jews worshipping without Christ. These are the people of the black race, which is the seed of us scattered throughout America, and Africa, and the West Indies; who oppose themselves by opposing me. These are religious leaders and influential men; who eat from the table of this evil and sinful society of the Great Whore. Be not deceived by them that claim their devotion to Christ, but know him not: for they are like those that are written in St. Matthew 7:22-23. For who were those that led Jesus Christ to be crucified but religious leaders and influential men: Surely the time at hand is the regeneration of those days. So I pray you know, that, the third day shall rise again. And if you are unlike the many that say they are Christians, but are not; that you be a true follower of Christ by the sincerity of your heart and soundness of your mind; then you can and do accept correction; to serve Christ according to the Hebrew traditions and doctrine that he taught when he was among us in flesh. For what was the last supper, but the Hebrew Passover feast. And what is the washing of feet, but a Hebrew tradition. And what are the Ten Commandments, but the law given to the Hebrew nation. So if you seek to serve Christ, worship God in spirit and in truth, as it is so written: knowing salvation is of the Jews (St. John 4:22). And if a man should say I am bias to the Hebrews because I am a Hebrew. Verily, I am a Hebrew. But I am bias only to the knowledge of the truth. Let those that oppose the truth be known as bias to lies. For in the sermon Restoration have I not explained this thing?
Now hear these words I pray: I Cornelius, am not called to salvation to find salvation, but to give it freely. And the twelve who are worthy to join me in the third day are called to give their portion to a tribe of Israel belonging to their seed. And the Disciples of Truth, who worshipped as Gentiles, but are now converted to the ways of Hebrews in Christ, which are the things Christ taught and kept; they are called to give their portion to the keepers of their candlestick. For there are seven stars, which are the seven Spirits of God, which are the seven churches of Christ. And unto each Spirit is given a race of people and a continent of the earth: these are the races we know as the Hebrews, and the Arabs, and the Asian, and the Indian, and the African, and the Spanish, and the European. Read the sermon Seven Churches: for Christ is INDEED IN US ALL.
Beloved children: Surely some are called to give; but all are called to receive. But should he that receive, give not? God forbid: for he that receives is sent forth to give. So to the man that receive my testimony, know that even you that be of slow speech and no confidence is a minister of God. For the kingdom of God is a holy nation, where every man is a priest, and a minister of Christ. And fear not: for if you be in Christ, then Christ is in you, to speak for you, and to guide you. So let us walk without fear; and without the lack of confidence: for we are summoned to be led by the Lord Himself. What then is there to fear when He who is to be feared is guiding you?
There is NONE to fear, but God, who is on our side.
O children of the earth: I speak this thing out of my love for you: I pray you come back unto the Almighty God: for the customs of Christianity was not given unto you on the third day. I pray you have eyes that see and ears that hear; for time is at hand; and the signs are written in the Scriptures. Even to you who are not Hebrew am I sent to open the door, as our Lord Jesus was sent to open the door. I open the door and close it not to the African, or to the Spanish, or to the Indian, or to the Asian, or to the Arab, neither to the European. For there is a mansion for each seed in the house of God, as our Lord Jesus Christ so said. But who can enter when the door is locked except he that has a key. Do you have a key, which are the keys to the gates of heaven? Do you know the way of the Lord, according to every word of the Lord? Surely, you cannot know a story without reading the whole book. I tell you these things, that you have no excuse. For whosoever seeks the truth shall find the truth. The question is, Will you accept correction? I pray you do: though I know most won’t. So be it then: for the Scriptures cannot change. For the words of Christ have already been written, saying, There be many that go in the way that lead to destruction: and few that find the way to life <(St. Matthew 7:13-14).
Now we, the beloved children of God, let us turn our holy bibles to the book of Hebrews 12:1-29: and let us Read and Hear: “WHERFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yielded the peaceable fruit of righteousness unto them which are exercised thereby. Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any many fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: And so terrible was the sight, that Moses said, I exceedingly fear and quake: ) But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire”.
I pray you hear the words you read: for if you do, then they will surely have an effect on you.
Now of the Scriptures that I have just read unto you, I point these out:
“And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth” .
“Follow peace with all men, and holiness, without which no man shall see the Lord:”
“See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:”
I speak these words for the children of Israel only: Has not our Lord given us a new mount? For the old mount, which is in Sinai, the Lord has given to our brother Ishmael with a covenant (Galatians 4:24), that the twelve princes of Islam enter the sanctuary that is Christ. Surely His love is great for Islam, that He has bestowed him a covenant; and given him a holy mount. But unto us O people of Israel, is given a new mount, which is Sion (Zion); the holy place of David; the spiritual Jerusalem; where the first fruits of the new earth shall stand. And let us who be Hebrews in Christ, called and blessed in the glory of his name; sanctified of his truth; and ordained in his love: know that we are as mount Zion, which cannot be removed (Psalms 125:1).
As I leave you this Sabbath, I exhort you to prepare yourselves for the third day, which surely shall rise again. For on that day shall the whole earth be shaken with a great earthquake (Revelation 6:12); that the state of California is cast out into the Pacific Ocean. And heaven shall also be shaken; that Satan, and the Devil, and all his angels be cast out (Revelation 12:7-9). Then shall the saints that are left on the earth be tested as gold is tested, that there be none of counterfeit able to receive the crown of life. And when those days are fulfilled (Revelation Chapter 13): then those that followed the Disciples of Truth and endured unto the end shall find their place among a number that no man can number (Revelation 7:9-10). And those that followed the twelve holy apostles and endured unto the end shall find their seed as those who stand on mount Sion with the Lamb of God (Revelation 14:1-5). Peace be with you my brothers and sisters in Jesus Christ. Amen.
Unto the Church of God and all who are called to be saints of Christ: All Hail: Is it well with thee?: I am well in the resurrection of Life: for time is at hand.
I Cornelius, called and anointed in the Spirit of Jesus Christ, greet you this Sabbath as I greet you each Sabbath in the peace and love of the Almighty God. May the Holiness of His hand reach out to heal the sick and shut-in: and may the twinkle of His eye bring comfort to those in need.
We, the holy children of God who are resurrected to Life: let us prepare to meet our God; and those that are resurrected to Death, let them prepare for war: for that great day of the Lord is nigh.
Let us not be ignorant in our understanding: for is not our Lord Jesus Christ the resurrection (St. John 11:25), as the regeneration is the resurrection of us (Titus 3:3-5)? For we surely are dead in flesh, but have risen in spirit, to walk as Christ walked in flesh. We are sanctified above measure: and proclaimed on HIGH: that we be found without fault. For as it is written: “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin” (Romans 6:5-7): is it not so? And if we are dead, but resurrected to life, because we died in Christ; can we see death again? being that we are the children of the resurrection? Nay: for it is written: “Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection” (St. Luke 20:36). So if we are the children of the resurrection, then are we not raised as Christ is raised, to walk in holiness and freedom from sin? Surely we are not like “the dumb ass speaking with man’s voice” (II Peter 2:16); but precious children with the voice of God; whose place has no honor among men on this earth.
Dearly beloved: Let us open our Holy Bibles this Sabbath to I Thessalonians 4:1-18: and let us Read and Hear: “FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing. But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words”.
Now let us turn to Colossians 3:1-25: and let us Read and Hear: “IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Morify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged. Servants, obey in all things your masters according to the flesh; not with eye service, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons”. Take heed then: for in heaven there is no respect of persons that do wrong. For is it not written: “For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment” (II Peter 2:4): then what shall be the judgment of a sinner that is not an angel?
My brothers and sisters in Christ: our Lord Jesus said to his disciples after prophesying the end of days, “This generation shall not pass, till all these things be fulfilled” (St. Matthew 24:34). So are we not the resurrection known as the regeneration?
Surely, the spirit of no man is new to the earth: for we all have lived many times since the resurrection of Christ. For if Jesus said, This generation shall not pass away till all things be fulfilled; then do you not know that your vessel is new but your spirit the same? Yet, even as you are a new vessel whose spirit is from the ancient of days, your face is the same as your spirit is the same as it was in the ancient of days. And if Jesus preached to the spirits in prison (hell) (I Peter 3:18-19), then even the unjust is raised from the dead (Acts 24:15). Moreover, as it is written: “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation” (St. John 5:28-29): so is it.
Now if a man should say, The resurrection has past already. I yet not I, but the Scriptures saith: “Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity” (II Timothy 2:18-19).
So, brethren, the Lord know them that belong to him, because they can hear his voice immediately in their heart and soul. So shall we waste our time teaching those who receive us not? God forbid: for it is written: “But foolish and unlearned questions avoid, knowing that they do gender strifes” (II Timothy 2:23). So let those that are hypocrites be exposed and removed: for he that call on the name of Christ in a wholesome spirit is one that depart from sin. Yea, an adulterer cannot walk with Christ; nor the unmarried with coitus; neither any that be in sin. So shut your mouth to the name of Christ till you remove yourself from all iniquity: for who are you to call on the name of the Lord, as if you love the Lord, yet abide continuously in sin, but a HYPOCRITE, and a LIAR. For as it is written, Let every one that call on the name of Christ depart from sin (II Timothy 2:19): so be it. Such is why my brethren, that when I brought forth the Lamb’s book of life in 1997, before the eyes of the Church of God that Prophet William Saunders Crowdy had re-established, I hid my face from the world till I became whole in the righteousness of Christ, some 4 years later. For I first came as a sign of things to come, that men might know the Spirit of Prophecy had sent me. But after giving my testimony for Jesus Christ, I departed from their presence immediately, that my voice be not heard again among them, neither any in the name of Christ, until I was cleansed of all filthiness, and made upright and holy in the Lord. Such was the beginning of my ministry: and the resurrection of the regeneration of Christ and his apostles. So despite the fact that I am raised from the seed of them that honor Prophet Crowdy: a seed the whole kingdom knows as the faithful seed of Earl and Ruth Williams: I am without honor among them. Have I not lifted the name of Prophet Crowdy from out of the unknown; yet I am hated by those that honor his name. Surely they hate me without a cause: and oppose themselves by opposing me.
But as it is written: “But in a great house there are not only vessels of gold and silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work. Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (II Timothy 2:20-26): so be it.
I pray every man unto the glory of our Lord Jesus Christ, that his vessel be that of honor. I wish no man into the house of dishonor: and pray that none fall victim to the snare of the devil, to be taken captive by him. Indeed all spirits have been resurrected: some to life; and some to death; and some with a chance for redemption. For if Jesus went into hell to preach repentance and forgiveness of sins to the spirits in prison: what then is their resurrection but a chance for salvation. So are these not the people of today who sit on the fence; being snared to iniquity on one side; and called to righteousness on the other?
My brethren: The unrighteous that stood in the days of Jesus and his disciples stand today as they were in the ancient of days: as the righteous that stood in the days of Jesus and his disciples stand today as they were in the ancient of days. But the spirits that were in hell when Jesus rose from the dead, they are called this day as they were that day to be redeemed in the Lord, and converted to the priesthood of Jesus Christ. These are the freed souls from prison that Satan seeks to be returned; but they are given a chance for salvation by the Spirit of grace, that they be of good conscience toward God. These are those that we are sent to minister unto, that their soul might be saved from everlasting death. So I pray. Let us be diligent in our priesthood: for we must go through a thousand just to receive one. For the remnant are them that love the yoke of ignorance; and those that are seduced by the riches and pleasures of this earth; and those who receive the word of God, then come the devil, and he take it from out of their heart; and those who rejoice in the Truth to believe for awhile, but fall in the hour of temptation.
Nevertheless, it is our duty, as resurrected saints of Christ, to bring the gospel of Christ to them, and to all who err from the truth. For as it is written: “Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins” (James 5:20): so is it. So we preach the word of God to all men; beginning with the so-called low life: because the last shall be first; and the first shall be last; as it is written.
Now here is the secret of eternal life: The birth of a child is the resurrection, even the reincarnation, of a spirit that is a saint of Christ. For as the soul remain in heaven, the spirit returns on the earth in the flesh of a baby to rejuvenate. And think not that the soul in heaven is without remembrance, or unaware of the things that be on the earth. For it is written in Revelation 6:9-10: “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou judge and avenge our blood on them that dwell on the earth” ? So according to the word of the Lord, we know the souls in heaven have remembrance and awareness of the things that be on earth, because they cry to the Lord for vengeance on their blood, upon them that dwell on the earth.
Now the Prophet Crowdy said that he brought back the ancient of days. Some in the tabernacles that he built believe this meant that he brought back the truth of Jesus Christ: some believe it meant a return to the worship in the ancient of days (such as the building of the altar in Bethel). But the accurate meaning is that the past is the present, which encompasses all their interpretations in one way or another. Men can twist the words of the Scriptures except the words that came directly from the mouth of Jesus Christ. Of his words men cannot twist: such is why they choose not to believe him, or to contradict him with the words of another.
As I look upon the tabernacles that the Prophet Crowdy built, I see the seed of Ephraim, which built the temple of Bethel; and the seed of Caiaphas, who denied Jesus Christ. I see them today as they were in the ancient of days: for the congregation of my fleshly birth has surely turned to the unrighteousness of Ephraim (as written in my epistle to Bethel): And the congregation of my fleshly baptism, whose leader is Bishop Grant, has he not denied me my place, whom Christ his Lord has sent? But him I do forgive: because he followed an old report. But what be his excuse now that I, being a new man, bring a new and good report? Will he cast me out, knowing that Christ is the redeemer of sinners? Or will he embrace me as a new creature in Christ, and honor me in his love for Jesus Christ? So I call out to him this day, as it be the will of God, that he stand this very hour before the judgment seat of Christ. Thus I pray he has learned that I am true and authentic in the Spirit of Christ: for I shall not visit the tabernacles he oversee, except he call on me in the Spirit that I be.
But to those in the Temple Bethel: I pray you come out from the seed of Ephraim while you have the chance. For unto them and all that oppose this testimony, I speak with all the authority, and as it is written: “Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD. Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the Lord, are these. For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
Behold, ye trust in lying words, that cannot profit. Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD. But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not; Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee” (Jeremiah 7:2-16): so be it.
Men say time will tell regarding my claim: So shall it. But when that time come that they seek in order to believe my testimony, the gates of heaven shall be locked: then shall they cry with a great cry to the Lord; but the Lord will close His ears to them; because grace and mercy is locked behind the gates of heaven. And men shall take up the Seven Keys that were left on the earth, that they might be able to open the gates of heaven: but they shall not be able to use them; because no man can find the strength to turn the keys save he that the Lord has heard. And we that sit in heaven shall not cry for them, neither pray for them, but laugh at them, as it is written in the book of Psalms 2:2-5. For the mercy of God shall depart from the earth: because the hour of final judgment has come: and the vengeance for the blood of the saints is at hand.
So my fellow saints: worry not; neither be ashamed of the derision towards you: for the last laugh is in your hands: and everlasting life is your reward. For in our resurrection to life, our life is everlasting. And in their resurrection to death, their death is eternal. So let us not pray from our seat in heaven for those that are resurrected to death: for they are dead already with an everlasting death. But let us pray now for those that are resurrected with a chance to find life, that they might hear the word of the Lord before it is too late. For we are sent down from the throne of Christ that we might save the souls of them, that, are resurrected with a chance to be saved. Think not that every man can be saved: for Jesus spoke in a parable; that seeing some might not see, and hearing some might not understand (St. Luke 8:9-10). So all men are not given to be saved: because some are resurrected to damnation (St. John 5:28-29).
Now, I know much of my testimony consist of the things men have not heard; but what I teach is not new. For it is clearly written in the word of the Lord: such is why men should know without doubt that my spirit is true. Yet, I am without honor, even among my own nation, and among my own kin. Surely those that worship as Gentiles, because they do not know they are Jews, would be hesitate towards me. But why do those that worship as Jews in Christ, oppose me? Surely they oppose themselves when they oppose me; as do the Jews that worship as Gentiles; and the Jews without Christ.
Brethren: I have preached about for nearly a year. And not one pastor of a church has summoned me before his congregation; for fear he might lose his honor. Surely by my presence he can only be exalted: for then shall men know that he walk with the Holy Ghost. But many are afraid to know me: and to be associated with me. But he that is true in Christ is not ashamed. Thus, if any man be ashamed, he is resurrected from shame. And if any man pronounce me, he is resurrected from pronouncing Christ. For the time at hand is indeed the regeneration, which is the resurrection of Jesus and his holy apostles.
Now as I leave you this Sabbath, I reveal this mystery to you of the people on the earth: They that did good in the ancient of days are resurrected to eternal life; and they that did evil in the ancient of days are resurrected to damnation; but the spirits that Jesus preached to in hell are resurrected with a chance to be saved. I pray you be saved. Amen.
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